Wetmachine (where I blog on Croquet stuff) is podcasting an interview
with Cory Doctrow. If you're familiar with the Electronic Frontier Foundation, there's probably nothing new here. But if you're not, this is a gentle (if eye-opening) introduction. http:// www.wetmachine.com/item/438 The connection to Croquet is this: What happens if someone who gets their way decides Croquet is bad? I've worked hard towards making it so that anyone can create and coordinate their own Croquet world, and anyone with access to that world can put in whatever media they want, including text, sound, pictures and video. Maybe that's not a good thing, if it puts us into the kind of battle in which the EFF gets involved. What do you think? -H |
Hi Howard,
My opinion is to look at the bigger picture over the centuries. Censors come and go. Human skills, knowledge, and memory live on. This was pointed out to me recently at ELI. Someone recounted what a Jewish friend of his presented as the reasoning behind a historical Jewish cultural tradition that emphasized education. When persecuted and driven from country to country, the only thing of value that they could take with them across borders was knowledge. In Ray Bradbury's "Fahrenheit 451" he explores the concept of a culture of censorship (where the population is spoon fed preprocessed, pop-culture media through one way TV screens the size of walls :-) ). The solution he provided was for those concerned to memorize what was in the books and regularly recite the contents. I once read that, in the early days of the /printed/ book, there was resistance by the academic community to the "new technology" that allowed everyone to carry & read their own books. They feared that everyone would trust the book as an authority and forget how to memorize vast amounts of information and life experiences that they all could actually memorize at that time. And they were right. We only memorize a minuscule amount compared to the "less civilized" population of centuries ago. Fahrenheit 451 suggests that civilization can reverse that "technology progress" to get around censorship. So too with Croquet. If censorship becomes an issue, Croquet should include the techniques (or mnemonics) for average people to memorize what is worth carrying beyond the censors. But then, that hearkens back to Croquet & Squeak's roots anyway, not just to explore, but to learn and pass on "deep ideas" and skills in one's mental storage. Testing the success of that transition might not need to be required, but should be desired by the learner. Squeak tries to be a system that a single individual can understand in all its breadth. Most copyrighted or digital right managed material probably isn't worth memorizing, and, common knowledge is hard to copyright. ;-) Also, in such a state, camouflage would become perfected... hiding something in plain sight. This is done by making it look like something familiar and easily overlooked, or hidden in a wave of extraneous information. Also, in the digital world, because of the ever increasing speed of data flow, it might be possible to keep questionable information constantly on the move so there is no "host" for more that a split second. This would make it difficult for censors to find, accuse, and prove an "owner" of the data. Lastly, if the value of the service is deemed to out weigh the presumed damage cause by breaking digital rights by the right holders, allowances would be made. Those are my thoughts. So make Croquet as initially imagined. Just make sure it's hyper-valuable and memorize-able. ;-) Darius P.S. also include the human "common knowledge" as coded by Cycorp: http://www.opencyc.com |
In reply to this post by Howard Stearns
Just to clarify, by the previous message, I don't mean we should use
any techniques to circumvent copyrights. The techniques are mentioned as a way to protect information, legitimate to share, from getting caught in an overreaching a filter. If copyright holders are so eager to protect their rights, we who provide sharing technology should allow them to do so. If they provide a mechanism for us to identify their work, we should utilize it so we can keep it out of our communication technology. This way they cannot point to our technology as the cause of their grief. If they don't provide mechanisms to identify their work, how can our technology be accused just because of the potential of trespassing on their rights? In the copyright holder's opinion, should the whole internet be shut down because its enabling technology also enables illegitimate use? or stop electricity? or stop all digitization? or stop photocopiers? or stop web browser software from viewing web pages which have all rights reserved, because a browser makes a copy in memory? No. Neither will they stop sharing technologies, if the spirit is to not harm their rights. Croquet's constructivist attribute is also its strength here. We encourage participants to make their own content rather than copy. We also allow the construction of meta-media objects that can't exist in the media formats that are copyrighted. It's hard to copyright dynamic, running, self-modifying systems. ;-) Darius |
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